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Where to find me now

I have not been updating this blog for years, but I’m keeping it around because it has many of my posts from a decade ago!

For the moment, here’s why you can find my writing.

I’ve started a newsletter called Insight. You can subscribe below.

(Please note that there is, of course, a free option as well as $1 a month discount for anyone in an educational institution and instructions for free subscriptions for journalists etc. Details can be found here).

I write continue to publish at The Atlantic and The New York Times as a contributing writer.

I can be found on Twitter, Facebook and LinkedIn as well.

For media/speaking inquiries: please email

I am aware a lot of information here is out of date and am working on a new website! For the now, though, this will have to do.

My book, Twitter and Tear Gas, is out! News and Details!

Dear Friends,

My book, Twitter and Tear Gas: The Power and Fragility of Networked Protest, is officially out today, as of May 16th! It is published by Yale University Press, and it weaves stories with conceptual work. It is both a quasi-historical account of some 21st century mass protests, but also engages theories social movements, public sphere and technology. I tried to write it with as much narrative structure as possible to make it readable to broadest audiences.  

Some news: there will be a free creative commons copy of my book. It will be available as a free PDF download in addition to being sold as a bound book. This is with the hopes that anyone who wants to read it can do so without worrying about the cost. However, this also means that I need to ask that a few people who can afford to do so to please consider purchasing a copy. This is not just so that Yale University Press can do this for more authors, but also because if it is not sold (at least a little bit!) in the initial few weeks, bookstores will not stock it and online algorithms will show it to fewer people. No sales will mean less visibility, and less incentive for publishers to allow other authors creative commons copies. 

Another request I have is that, if you do read it  (and especially if you liked it, heh!), please consider leaving a review on Amazon or Goodreads. This is not an attempt to inflate its reviews but a request to help me fight back the inevitable attempts to suppress books like mine that talk about about repressive governments and censorship and other hot-button topics. (If you follow me on Twitter, you can see that I constantly do engage with negative criticisms and welcome feedback, good or bad). Given my topics, my book is likely to be targeted by a deliberate campaign to suppress its visibility because the trolls who game algorithms know that books that are negatively rated are shown to fewer people, and also that even when people know that some reviews are just shills, the initial impression means something. If you search for a book on Google, all you see is the number of stars with no context whether a good deal of those are one-star reviews that are purposefully malicious, and are not by readers of the book. This has happened to other books like this, and I’ve already started seeing a few signs targeting my book. A flood of actual reviews not only fights that off and averages out the “one star ratings” of trolls, it signals that it’s not worth the effort to try to torpedo it this way. (On a side note! What a world!)

I negotiated the creative commons copy with my (wonderful!) publisher Yale University Press because I really wanted to do what I could to share my insights as broadly as I could about social movements and the networked public sphere. If I make a penny more from this book because it sells well by some miracle, I will donate every extra penny to groups supporting refugees, and if I ever meet you in person and you purchased a copy of the book in support, please let me know and I’ll buy the coffee or beer. 😀 This isn’t at all about money for me.

Encouraging more free creative commons copies is especially important people in developing countries for whom book delivery and cost is an issue, and I was such a person until I came over to the United States. I was never able to afford or find all the books I wanted to read. This also helps undergraduate and graduate students help pay less for books that they need.  If some of you buy this book, publishers can feel more empowered to let other authors also provide free copies online. It is not as easy as “just blog your material.” I do a lot of that, but writing a book that is coherent and more readable takes a lot of effort and editing from the publisher, and they can’t just do that for free.

So if you can afford it: please consider purchasing my book. Amazon link is here, and Yale University Press link with other options for purchase is here. The book’s own website, where the creative commons copy lives, can be found here. You can also keep up with what’s next, what else I’m doing and more on my newsletter.

Thank you so much to everyone who has supported me and interacted with me through the years. If you do end up reading the book, please do know that I would love to hear from you. I may need to fight back trolls online, but I truly appreciate feedback and consider it a gift. My deep gratitude also  goes to everyone striving for positive social change who welcomed me into their lives over the years.

The book is, rightfully, dedicated to my wonderful grandmother whose love and devotion, as I say in the dedication, “made everything else possible.”


Some Reviews of Twitter and Tear Gas: The Power and Fragility of Networked Protest

Inside Higher Ed:

If you’re interested in what’s happening in the world today, this book is a fascinating read. Even if you’re not, it’s an unusually informative book about digital platforms usually examined apart from political life. Social interactions in the digital world in the context of political activity is insightfully explored through this wonderfully readable academic study.

Publishers Weekly:

This insightful and analytical account of mass protest in the 21st century focuses on the “intertwined” power and weaknesses of new technologies that can be used to galvanize large numbers of people. … This comprehensive, thought-provoking work makes a valuable contribution to understanding recent political developments and provides a clear path by which grassroots organizers can improve future efforts.

Financial Times:

The author is also insightful on how governments and politicians are moving from censorship, no easy task on social media, to attention-grabbing and misinformation. “Just as attention is under-appreciated as a resource for social movements, distractions and ignorance are under-appreciated as methods of repression through denial of attention,” she writes. Sowing cynicism is a powerful tool against protest: “If everything is in doubt, while the world is run by secret cabals that successfully manipulate everything behind the scenes, why bother?”  …  Twitter and Tear Gas is packed with evidence on how social media has changed social movements, based on rigorous research and placed in historical context.

TED talk and a newsletter

A few updates!

My TED talk on the importance of human morals in the age of machine intelligence is up. You can watch it here. I especially focus on the implications of machine learning..

I’ve started a newsletter, which will include my longer writing, but it won’t be archived publicly. I’m experimenting with having a non-public outlet, for conversations that are not public statements, but more like thinking out loud, or thoughts or notes that do not make it into my public writings.

Sign up to my newsletter:

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(You can also sign up at this link:

I continue to write regularly at the New York Times. Some of my columns can be found here. (It’s not an exhaustive list; some of them are posted outside the opinion pages. You can find them by searching the whole site).

One more update: My book from Yale University Press, “Twitter and Tear Gas: The Power and Fragility of Networked Protests” is available for preorder here!



New place I write: The New York Times, and other updates

Few updates: I’m now writing regularly (monthly) at the New York Times as a contributing opinion writer. My New York Times op-ed can be found here. (That page doesn’t include this one on Uber and the power of data and algorithms in general, which was co-authored with Brayden King.)

I’ve created a Facebook page which I update regularly with my writings. If you “like” the Facebook page, which is here, my writings may show up on your newsfeed (algorithm willing).

I’m continuing to write at The Message, over at Medium. My Message pieces there can be found here. I can be found on Twitter as @zeynep. I haven’t really given up blogging or writing as you can see—just shifted more to traditional media as well as new platforms.

Of course, I continue to publish academic articles regularly. You can see almost all of them here on Google Scholar or an on this page. Sorting by year on Google Scholar will give the latest ones. If you need a copy of any of my academic articles, please email zeynep at technosociology dot org and I’ll be happy to send you a copy. (Though most of my articles are open access these days! Yeay!).

Finally, I’m working on a book for Yale University Press tentatively titled “Networked Protests in the 21st Century”. (Title will likely change). It should be out in 2016 (it takes nine months from manuscript completion to bound copy of book!). I’m super excited about this book as it will bring together my theoretical and empirical work on the interaction between new technologies and social movements in one place.

That’s all for now!

Keeping Up

I know I haven’t kept up with this blog but it’s not because I’ve stopped writing or blogging. Most of my latest writings have been at “The Message” collection over at the Medium. (Yes, The Message at the Medium.)  Click here for a list of the latest.

I’ve written on a variety of topics ranging from algorithms to Ebola (and networks, institutions and globalization). I’ve also written some more academic articles (many of which are here). You can also track many of them through my Google Scholar page.

My new year’s resolution is to do a better job of keeping a central inventory of all my writing! My other goal is to get more of my PDF publications into plaint-text and HTML formats. My (lame) excuse is that I’m too busy writing! I promise to improve… soon.  In the meantime, drop me a line at zeynep at technosociology dot org for requests of copies of papers (or for press inquiries).

Facebook and Engineering the Public — Crosspost

[I posted this first in the Message collection at Medium, where I do most of my regular writing these days. I’m cross-posting here both for archival purposes, but because many people use RSS (yeay RSS!) to read blogs, including this one.]

There’s been a lot of brouhaha about a recent Facebook study in which Facebook altered the news feed of 689,000 of its users to see if moods were “contagious.” There has huge discussion of its ethics, and another one on its publication. There’s also the argument that the effect sizes were actually not that large (though it seems the researchers kept them small on purpose) and whether the research was well done.

These are all good discussions but I’m more struck by this defense, and this question:

Fourth, it’s worth keeping in mind that there’s nothing intrinsically evil about the idea that large corporations might be trying to manipulate your experience and behavior. Everybody you interact with–including every one of your friends, family, and colleagues–is constantly trying to manipulate your behavior in various ways. … So the meaningful question is not whether people are trying to manipulate your experience and behavior, but whether they’re trying to manipulate you in a way that aligns with or contradicts your own best interests. <read the rest here>

I’m struck by how this kind of power can be seen as no big deal. Large corporations exist to sell us things, and to impose their interests, and I don’t understand why we as the research/academic community should just think that’s totally fine, or resign to it as “the world we live in”. That is the key strength of independent academia: we can speak up in spite of corporate or government interests.

To me, this resignation to online corporate power is a troubling attitude because these large corporations (and governments and political campaigns) now have new tools and stealth methods to quietly model our personality, our vulnerabilities, identify our networks, and effectively nudge and shape our ideas, desires and dreams. These tools are new, this power is new and evolving. It’s exactly the time to speak up!

That is one of the biggest shifts in power between people and big institutions, perhaps the biggest one yet of 21st century. This shift, in my view, is just as important as the fact that we, the people, can now speak to one another directly and horizontally.

I’m not focusing on this one study, or its publication, because even if Facebook never publishes another such study, the only real impact will be the disappointed researchers Facebook employs who have access to proprietary and valuable databases and would like to publish in Nature, Science and PNAS while still working for Facebook. Facebook itself will continue to conduct such experiments daily and hourly, in fact that was why the associated Institutional Review Board (IRB) which oversees ethical considerations of research approved the research: Facebook does this every day.

I’ve been writing and thinking about this a lot. I identify this model of control as a Gramscian model of social control: one in which we are effectively micro-nudged into “desired behavior” as a means of societal control. Seduction, rather than fear and coercion are the currency, and as such, they are a lot more effective. (Yes, short of deep totalitarianism, legitimacy, consent and acquiescence are stronger models of control than fear and torture—there are things you cannot do well in a society defined by fear, and running a nicely-oiled capitalist market economy is one of them).

The secret truth of power of broadcast is that while very effective in restricting limits of acceptable public speech, it was never that good at motivating people individually. Political and ad campaigns suffered from having to live with “broad profiles” which never really fit anyone. What’s a soccer mom but a general category that hides great variation?

With new mix of big data and powerful, oligopolistic platforms (like Facebook) all that is solved, to some degree.

Today, more and more, not only can corporations target you directly, they can model you directly and stealthily. They can figure out answers to questions they have never posed to you, and answers that you do not have any idea they have. Modeling means having answers without making it known you are asking, or having the target know that you know. This is a great information asymmetry, and combined with the behavioral applied science used increasingly by industry, political campaigns and corporations, and the ability to easily conduct random experiments (the A/B test of the said Facebook paper), it is clear that the powerful have increasingly more ways to engineer the public, and this is true for Facebook, this is true for presidential campaigns, this is true for other large actors: big corporations and governments. (And, in fact, a study published in Nature, dissected at my peer-reviewed paper linked below shows that Facebook can alter voting patterns, and another study shows Facebook likes can be used to pretty accurately model your personality according to established psychology measures).

That, to me, is a scarier and more important question than whether or not such research gets published. As I said, if this scares Facebook from future publishing, the biggest group that loses is the Facebook research team’s aspirations of academic publications. This type of work itself will continue, stealthily, as it has been.

Hence, I object to this framing:

How is publishing the results of one A/B test worse than knowing nothing of the thousands of invisible tests?

The alternative is not that they don’t publish and we forget about it. The alternative is that they publish (or not) but we, as research community, continue to talk about the substantive issue.

So, yes, I say we should care whether Facebook can manipulate emotions, or voting behavior, or whether it can model our personality, or knows your social network, regardless of the merits or strength of finding of one study. We should care that this data is proprietary, with little access to it by the user, little knowledge of who gets to purchase, use and manipulate us with this kind of data. And of course it’s not just Facebook, every major Internet platform, along with governments, are in this game and they are spending a lot of money and effort because this is so important. As academics and the research community, we should be the last people who greet these developments with a shrug because we are few of the remaining communities who both have the expertise to understand the models and the research, as well as an independent standing informed by history and knowledge.

If you want to read more, I have a much longer version of this argument, focusing on the case of political campaigns, but is applicable more broadly. So, click here or on the title below for my paper that is accepted as publication and is forthcoming in the July 2014 issue of First Monday, Volume 19, Number 7.

Engineering the Public: Big Data, Surveillance and Computational Politics

Abstract: Digital technologies have given rise to a new combination ofbig data and computational practices which allow for massive, latent data collection and sophisticated computational modeling, increasing the capacity of those with resources and access to use these tools to carry out highly effective, opaque and unaccountable campaigns of persuasion and social engineering in political, civic and commercial spheres.

PS. Jonathan Zittrain has written up one of the examples in my paper, Facebook throwing an election, in latest issue of TNR. I had used the same example in public talks and writings and elsewhere since at least May of 2013, including an earlier version of this paper I had published, so this is a case of many minds come up with same examples. 🙂

Update about the YouTube Ban

I’ve moved an update about Turkey’s Youtube ban from the end of my Medium story on the Twitter ban to here:

UPDATE: On 3/27, YouTube was also blocked in Turkey with the executive decision of the governing agency, TIB. The context of this ban is an alleged recording of Erdogan’s inner circle, including the Foreign Minister, the ramifications of an incursion into with Syria. For many days, a Twitter account who claims to be a mole in Erdogan’s inner circle had been “predicting” that Erdogan was considering war with Syria as a means to gather support or distract. (I am not going to comment on the validity of these claims or the recordings but provide them only to explain the political context). So far, the Youtube ban is a DNS level only which is similar to many previous blocks of Youtube in Turkey and circumvention will be easy (changing DNS settings) and widely undertaken.

While we need to wait for Prime Minister Erdogan to speak, early reports are that it was the Ministry of Foreign Affairs, which condemned the leak in very strong terms, that requested the block. (Also, a key piece of background information is that Google/Youtube has been refusing to yank the alleged corruption leaks on Youtube).

As with other blocks, the content in question was quickly uploaded to other sites and people have started sharing the links.

Overall, I remain convinced of the argument above: the content is not blockable, and this is quite obvious to the Turkish government which has many technologically competent people, including the Minister of Foreign Affairs who was a frequent twitter user and I have once watched discuss the power of social media with “Arab Spring” youth where it was clear that he knew what he was talking about (and quite smooth about it). These blocks are meant to demonize social media content, and to dissuade Erdogan supporters from seeking this content, knowing what to seek, and being motivated to seek it. If they know what to look for, and if they are motivated to want to look for it, circumvention remains possible and within reach of most.

An interesting confirmation of the difference is remembering what PM Erdogan had said about the previous YouTube ban—which had come about because of content that the government does not truly care about. When asked about the ban, he had said: “I access it [Youtube]”, meaning that he circumvented, “You can access it, too.” Now, in contrast, PM Erdogan devouts good chunks of his limited time in political rallies decrying Twitter and Youtube (and also Facebook) as places that threaten families, and are source of lies and evil.

Finally, it will be interesting to watch if an IP block follows the DNS block as it did with Twitter. If it does not, I’d take it as proof for the argument that the government does not want VPN use to spread because while DNS circumvention allows for YouTube access, it does not allow for Twitter access where most of the political link distribution takes place. A higher-level block on the distributing service (Twitter) rather than the content (Youtube) would be an interesting indication of the priorities of a political actor facing a challenge to its control over the public sphere.

Turkey’s Twitter Ban and Social Media Demonization as a Strategy

I wrote about why it doesn’t work–The day the Turkish government banned itself from Twitter.

But here’s what I do know. The president of Turkey had to circumvent a court order to tweet, and tens of thousands of citizens were right there to talk with him, give him support, chide him for his previous acts, and to generally comment. Twitter may be banned in Turkey legally, but in reality, the only thing that the government has managed to do is ban its own supporters from Twitter… (read more here)

I also wrote about why it doesn’t matter that many people will circumvent: Why everyone is getting Turkey’s Twitter ban wrong. (The point is to demonize social media, not any false belief that it is possible to totally kill information).

During the rally, Erdogan also talked about the threat social media, including Facebook and YouTube, poses to family values. He talked about its disruption of privacy, and how these foreign companies do not obey Turkish court orders but obey US and European courts.

In other words, Erdogan’s strategy is to demonize social media.

It is a strategy of placing social media outside the sacred sphere, as a disruption of family, as a threat to unity, as an outside blade tearing at the fabric of society. (read more here)


A loaf of bread, a dead child. Turkey’s protest cycle.

The latest sad news coming out of Turkey was the death of Berkin Elvan, a young boy, who just turned 15, who had been on his way to buy bread for his family in his own neighborhood, where people had also taken to the streets, during the Gezi protests. On the way, he was hit in the head by a tear gas canister and spent 269 agonizing days in a deep coma. Towards the end, his weight was down to 16 kgs from 45 kgs.

Berkin was the youngest victim as can be seen from his child’s face smiling from a photo taken among his friends at school:


Recently, his health had been failing and people were braced for bad news for the last few days. This morning, after his family tweeted out that “we had lost our son” news of the loss quickly spread in waves of grief that merged with waves of anger, heightened by the fact that nobody had been convicted for his death by a tear gas canister.

This makes Berkin the eighth death associated with Gezi protests, almost all of them young men, including a 19 year old who was beaten to death, and a 22 year old police officer who fell from a bridge during the events and whom the protesters always counted among those they mourn in their memorials. Pictures of his heartbroken family further entrenched the reality: he was just 15, he was on his way to buy bread and nobody was convicted for killing him.

The image of his grief-stricken parents clouded timelines with its raw grief.

berkin mom and dad

Fury and sadness erupted online and offline. People took to the streets around Turkey. The hashtag, #BerkinElvanÖlümsüzdür (Berkin Elvan is immortal) trended worldwide, while another hashtag #HoşçakalBerkinim, “Goodbye my Berkin” also trended worldwide, in sad opposition to the wishes expressed in the first. berkin trends However, unlike what it may look like from outside, Berkin’s death did not renew protests out of the blue. Despite the latest focus on the corruption scandal and crisis within the judiciary, the “Gezi protests” had never disappeared. Instead, lacking a focus or political outlet, the discontent simmered both through occasional protests (over the Internet censorship law, for example) and also online.

The lack of political outlet for the Gezi dissent is a circular question: it was lack of political outlet (due to ossified political system and concentration of power and media censorship) that caused the Gezi eruption in the first place. The Prime minister of Turkey often said that the Gezi protests were not just about the trees, that they were subverted for other causes. Based on the interviews I did at the park, I can vehemently deny one charge that is often made: that a desire for a military coup was among the demands of the protests–such an option almost never came up, and was not mentioned as desirable by the hundreds of protesters I interviewed. On the other hand, it is true the protests were more than about a park and hence have not dissipated because the park was spared. The protesters I interviewed at Gezi talked about a desire for rule of law, their concerns about growing corruption (which would erupt in a scandal about six month later), their fears that concentration of powers had gone too far and that spaces of freedom and of choice were being constricted by a government that wanted to dictate everything. Those concerns have not gone away; if anything, the last nine months deepened the fault lines.

For 269 days while Berkin fought to hang on to life, people remembered him daily on social media. Hashtags would pop up: #uyançoçuk or “wake up child”, and someone would tweet out his name in sadness mixed with hope. His family acquired a widely followed Twitter account and regularly updated people. His innocent frame, his thick eyebrows and smiling eyes became a symbol of hope against the violence that threatened to steal his young life and his future. A few days ago, news started coming out that his heart had stopped, twice, and he was clearly deteriorating. As usual, all these conversations mainly occurred on social media as mainstream media, mostly silent during Gezi, still barely discussed these topics.

Another aspect of Berkin’s death that is deeply evocative in the context of Turkey is that he was on his way to buy bread. Bread is quasi-sacred in Turkey. In Turkey, it is the source of nourishment and it represents both human labor and God’s bounty through nature. If a piece of bread falls to the ground, my grandmother kisses it after picking it up from where it fell. Wasting bread is seen as a sin, and not having bread at a table will get you howls of protest from people who will tell you they’ll be hungry without bread. (Yes, in Turkey, people will eat bread with pasta, for example).

In short order, “Berkin and bread protests” popped up around the country. As with previous waves of novel tactics, it started with one person who did something that others quickly picked up–almost all through social media. In this case, people in public places sat in front of a loaf of bread, in silence, sometimes with a picture of Berkin’s young, fragile face now symbol of loss and devastation. It started with one person:

BicLXUtCYAAycNP Then she sat down by him: berkin ekmek iki Soon it was crowd: berkin ekmek 3 And then the pictures spread on social media, and occasionally picked up by online newspapers. And people elsewhere started doing it: berkin in Mersin avcilar berkin in kadıköy A house in Berkin’s neighborhood placed a loaf of bread in a grief-stricken ribbon outside their door: ekmek kapi Some shops declared that they would not sell bread that day, and even put hashtags in their signs which perhaps best exemplifies the way in which online and offline have meshed in one inseparable reality in fueling these waves of protests: berkin ekmek yokAs I type this, there are protests in multiple cities, including in Istanbul and Ankara, which are reportedly being dispersed with heavy use of tear gas and water cannons–the same cycle that triggered waves of discontent since Gezi protests erupted less than a year ago. My timeline is full of familiar images of protesters, police and streets under cloud of gas.

However, whenever there is something new, it quickly breaks on social media. For example, in Ankara, police reportedly used a new kind of canister which was quickly shared on social media as people searched for answers. (In Gezi, people had become tear gas canister experts. People collected them and carefully discussed their differential effects the way foodies discuss coffee or olive oil). Students in ODTU, Ankara, made fun of these new capsules which they had never seen before, while asking for help identifying them:

As the spiral of protests spread around Turkey, Berkan Elvin’s family called for a mass protest/funeral for their son for tomorrow, the 12th of March, at 2p. They called for this funeral via Twitter, of course, the key conduit for information dissemination for protesters as well as for supporters of the government who are also online in large numbers.


They used a “screen capture” a widespread method on Twitter used to circumvent character limits and also for algorithmic invisibility. In Turkey, people will sometimes reply to each other via “screenshots” of the other person’s tweets rather than linking to them or mentioning them. This is done as a means to deny attention, to remain invisible to automated systems (as one will not show up in other person’s connect tab) and also to effectively “talk behind someone’s back.”  In fact, what may look like great polarization in the Twittersphere in Turkey effectively hides the multiple methods by which opposing parties will engage each other directly, sometimes even carrying out conversations back and forth, in a manner that would be invisible to anything but qualitative analysis (you gotta read and understand, in other words, not just scrape big data). Screenshots, subtweets, and following by going to individual web pages rather than formally following are methods galore in Turkish Twitter, at least in its political parts which, these days, seem to expand very quickly.

This is a sad day in so many dimensions. It is a sad day for Turkey: a country with so much potential, mired in a crisis of political representation, legitimacy, concentration of power and collapse of rule of law.

Today is also a sad reminder that so-called “non-lethal” weapons like tear gas canisters are, indeed, often lethal. The first responses to my tweets about Berkin’s death came from Bahrain, a country that suffers from cycles of protest and repression where tear gas is used to break up peaceful citizen assemblies.

Most of all, though it is the saddest day for Berkin’s family and loved ones. Perhaps the most piercing picture to circulate today was from Berkin’s childhood, which he never had a chance to grow out of.  Spotting a mop of hair and his unruly eyebrows, Berkin is seen trying to float a make-shift kite in the streets, as children from poor families can be seen all over Turkey. His kite is small, he has narrow streets rather than open parks to run in, and the kite struggles behind him as he runs, determined to make it fly with all the seriousness the quest deserves: everything.

berkin ucurtma resim

Did he ever manage to make his kite fly? We’ll never be able to ask him as the world run by grown-ups who will never understand how such a thing could be so important, struck him down before he had a chance.

Readings on Surveillance and Rebellion

As with all non-fiction writing, the ideas in my Matter piece on how rebellion and surveillance are intertwined spring from a conversation with other writers, thinkers and academics. Matter does provide links within the piece so as not to interrupt the flow so I wanted to compile some of my favorite academic and non-academic thinkers on this issue for anyone who was interested in more reading.

Clay Shirky perhaps put it best on technology and human-to-human connectivity: “Historically, we have overestimated the value of access to information, and we have always underestimated the value of access to each other.” That remains one of the key insights about social media. His book, Here Comes Everybody, remains a cornerstone of many discussions about Internet’s impacts.

Phil Howard has been prescient, to say the least. His book “Managed Citizen” spells out much of the things we worry about on how new technologies can be used in the political realm to manage us, resulting in poorer democracy. He’s also written current pieces examining how (few) privacy rights we seem to have in the political realm. (This one with Daniel Kreiss). (Phil’s also written a great book on Internet and political change in Muslim countries before the Arab Uprisings shook the world so prescient is very apt in describing his book!)

Daniel Kreiss‘ book which brilliantly chronicled the Obama campaign of 2008, which was much more insurgent compared with the more “managed” 2012 one, remains a must-read. Dan has also written on how campaigns profile us with online data in this aptly titled article: Yes we can (profile you). He’s now examining the 2012 presidential campaigns so that should be quite a comparison with his 2008 observations! I also recommend the article “Limits of Peer Production” which Dan co-wrote with Megan Finn & Fred Turner .

David Karpf‘s awesome book, the Moveon Effect, chronicles how networked politics is changing the social movement organizations. He’s also looked at how “netroots” are going global and reshaping the political game in many countries. David’s book asks really important questions about the gains and loses to social movements from shifting internet-based organizing and has fascinating analysis of what goes on behind the scenes.  Also, don’t be fooled by the title Moveon Effect as Dave’s book also looks at the other side of the aisle which is also being impacted by these changes.

To be certain, these books and articles are not the only scholarship on this topic (far from it!), but I just wanted to provide a few high-quality entry points and focus on books with empirical content (rather than speculative ones which have their place but usually aren’t the books you should read first). My own academic papers on this topic are still under review: here’s draft of one of them on Big Data and Engineering the Public.

Also, I am very much looking forward to finishing Emily Parker’s new book “Now I Know Who My Comrades Are: Voices from the Internet Underground” which puts faces to one of the mechanisms I talk of in my post: internet’s ability to make us visible to each other, with tales from Russia, China and Cuba.

All the books I’ve mentioned above are great reads and they’ve all won awards from the academic community. Feel free to leave more suggestions in the comments!